GILGAMESH KING IN URUK
I WILL proclaim to the world the deeds of Gilgamesh. This was the man to whom all things were known; this was the king who knew the countries of the world. He was wise, he saw mysteries and knew secret things, he brought us a tale of the days before the flood. He went on a long journey, was weary, worn-out with labour, returning he rested, he engraved on a stone the whole story.
When the gods created Gilgamesh they gave him a perfect body. Shamash the glorious sun endowed him with beauty, Adad the god of the storm endowed him with courage, the great gods made his beauty perfect, surpassing all others, terrifying like a great wild bull. Two thirds they made him god and one third man.
In Uruk he built walls, a great rampart, and the temple of blessed Eanna for the god of the firmament Anu, and for Ishtar the goddess of love. Look at it still today: the outer wall where the cornice runs, it shines with the brilliance of copper; and the inner wall, it has no equal. Touch the threshold, it is ancient. Approach Eanna the dwelling of Ishtar, our lady of love and war, the like of which no latter-day king, no man alive can equal. Climb upon the wall of Uruk; walk along it, I say; regard the foundation terrace and examine the. masonry: is it not burnt brick and good? The seven sages laid the foundations.
cont’d at the link above.
Well worth reading.
Intro by Elaine Pagels
Sumerian Creation Myth amongst other things.
From M Heiser ~
As I noted in my open letter to Zecharia Sitchin, I have challenged him and other ancient astronaut researchers to produce one line of one cuneiform text that demonstrates his ideas about the Anunnaki are really in the Sumerian texts. I want to see one line of one text that says things like the Anunnaki inhabit a planet or inhabit Nibiru, or that the term “Anunnaki” means “people of the fiery rockets, that sort of thing.
Now, I could drone on about Mr. Sitchin’s bogus translations and understanding of the Anunnaki, but I thought of something much better. You don’t need to take my word for any of this. The Sumerian texts are online in English translation and are searchable — even by Sumerian word! I invite you — no, I challenge you — to click on the link below and watch me search the Electronic Text Corpus of Sumerian Literature right before your eyes for the Sumerian word “Anunnaki.”
Those familiar with either the writings of Zecharia Sitchin or the current internet rantings about “the return of Planet X” are likely familiar with the word “nibiru”. According to self-proclaimed ancient languages scholar Zecharia Sitchin, the Sumerians knew of an extra planet beyond Pluto. This extra planet was called Nibiru. Sitchin goes on to claim that Nibiru passes through our solar system every 3600 years. Some believers in Sitchin’s theory also refer to Nibiru as “Planet X”, the name given to a planet that is allegedly located within our solar system but beyond Pluto. Adherents to the “returning Planet X hypothesis” believe the return of this wandering planet will bring cataclysmic consequences to earth.
Is Sitchin correct – Is Nibiru a 12th planet that passes through our solar system every 3600 years? Did the Sumerians know this? Unfortunately for Sitchin and his followers, the answer to each of these questions is no. But how do I know? ………. Cont’d…..
Updated 9/9/2016 to include:
See also Niburu – Cosmophobia
Nibiru was not predicted for 2012
Here’s the big clincher; Sitchin’s original prediction of the appearance of Nibiru did not coincide with the 2012 date! According to Sitchin, Nibiru is not due to return until 2900! (Though he did say that the Annunaki might return by spaceship when the Age of Pisces moved to the Age of Aquarius sometime after 2090). So Sitchin doesn’t agree with the 2012ers! ( Or at least he didn’t until he started making money off of it; in the months leading to his death in 2010, he went somewhat quiet on the subject).
The Corpus Hermeticum
I. Poemandres, the Shepherd of Men
translated by G.R.S. Mead
Notes on the text: This is the most famous of the Hermetic documents, a revelation account describing a vision of the creation of the universe and the nature and fate of humanity. Authors from the Renaissance onward have been struck by the way in which its creation myth seems partly inspired by Genesis, partly reacting against it. The Fall has here become the descent of the Primal Man through the spheres of the planets to the world of Nature, a descent caused not by disobedience but by love, and done with the blessing of God.
The seven rulers of fate discussed in sections 9, 14 and 25 are the archons of the seven planets, which also appear in Plato’s Timaeus and in a number of the ancient writings usually lumped together as “Gnostic”. Their role here is an oddly ambivalent one, powers of Harmony who are nonetheless the sources of humanity’s tendencies to evil.
1. It chanced once on a time my mind was meditating on the things that are, my thought was raised to a great height, the senses of my body being held back – just as men who are weighed down with sleep after a fill of food, or from fatigue of body.
Methought a Being more than vast, in size beyond all bounds, called out my name and saith: What wouldst thou hear and see, and what hast thou in mind to learn and know?
2. And I do say: Who art thou?
He saith: I am Man-Shepherd (Poemandres), Mind of all-masterhood; I know what thou desirest and I am with thee everywhere.
3. [And] I reply: I long to learn the things that are, and comprehend their nature, and know God. This is, I said, what I desire to hear.
He answered back to me: Hold in thy mind all thou wouldst know, and I will teach thee.
4. Even with these words His aspect changed, and straightway, in the twinkling of an eye, all things were opened to me, and I see a Vision limitless, all things turned into Light – sweet, joyous [Light]. And I became transported as I gazed.
But in a little while Darkness came settling down on part [of it], awesome and gloomy, coiling in sinuous folds, so that methought it like unto a snake.
And then the Darkness changed into some sort of a Moist Nature, tossed about beyond all power of words, belching out smoke as from a fire, and groaning forth a wailing sound that beggars all description.
[And] after that an outcry inarticulate came forth from it, as though it were a Voice of Fire.
5. [Thereon] out of the Light […] a Holy Word (Logos) descended on that Nature. And upwards to the height from the Moist Nature leaped forth pure Fire; light was it, swift and active too.
The Air, too, being light, followed after the Fire; from out of the Earth-and-Water rising up to Fire so that it seemed to hang therefrom.
But Earth-and-Water stayed so mingled with each other, that Earth from Water no one could discern. Yet were they moved to hear by reason of the Spirit-Word (Logos) pervading them.
6. Then saith to me Man-Shepherd: Didst understand this Vision what it means?
Nay; that shall I know, said I.
That Light, He said, am I, thy God, Mind, prior to Moist Nature which appeared from Darkness; the Light-Word (Logos) [that appeared] from Mind is Son of God.
What then? – say I.
Know that what sees in thee and hears is the Lord’s Word (Logos); but Mind is Father-God. Not separate are they the one from other; just in their union [rather] is it Life consists.
Thanks be to Thee, I said.
So, understand the Light [He answered], and make friends with it.
7. And speaking thus He gazed for long into my eyes, so that I trembled at the look of him.
But when He raised His head, I see in Mind the Light, [but] now in Powers no man could number, and Cosmos grown beyond all bounds, and that the Fire was compassed round about by a most mighty Power, and [now] subdued had come unto a stand.
And when I saw these things I understood by reason of Man-Shepherd’s Word (Logos).
8. But as I was in great astonishment, He saith to me again: Thou didst behold in Mind the Archetypal Form whose being is before beginning without end. Thus spake to me Man-Shepherd.
And I say: Whence then have Nature’s elements their being?
To this He answer gives: From Will of God. [Nature] received the Word (Logos), and gazing upon the Cosmos Beautiful did copy it, making herself into a cosmos, by means of her own elements and by the births of souls.
9. And God-the-Mind, being male and female both, as Light and Life subsisting, brought forth another Mind to give things form, who, God as he was of Fire and Spirit, formed Seven Rulers who enclose the cosmos that the sense perceives. Men call their ruling Fate.
10. Straightway from out the downward elements God’s Reason (Logos) leaped up to Nature’s pure formation, and was at-oned with the Formative Mind; for it was co-essential with it. And Nature’s downward elements were thus left reason-less, so as to be pure matter.
11. Then the Formative Mind ([at-oned] with Reason), he who surrounds the spheres and spins them with his whorl, set turning his formations, and let them turn from a beginning boundless unto an endless end. For that the circulation of these [spheres] begins where it doth end, as Mind doth will.
And from the downward elements Nature brought forth lives reason-less; for He did not extend the Reason (Logos) [to them]. The Air brought forth things winged; the Water things that swim,
and Earth-and-Water one from another parted, as Mind willed. And from her bosom Earth produced what lives she had, four-footed things and reptiles, beasts wild and tame.
12. But All-Father Mind, being Life and Light, did bring forth Man co-equal to Himself, with whom He fell in love, as being His own child; for he was beautiful beyond compare, the Image of his Sire. In very truth, God fell in love with his own Form; and on him did bestow all of His own formations.
13. And when he gazed upon what the Enformer had created in the Father, [Man] too wished to enform; and [so] assent was given him by the Father.
Changing his state to the formative sphere, in that he was to have his whole authority, he gazed upon his Brother’s creatures. They fell in love with him, and gave him each a share of his own ordering.
And after that he had well learned their essence and had become a sharer in their nature, he had a mind to break right through the Boundary of their spheres, and to subdue the might of that which pressed upon the Fire.
14. So he who hath the whole authority over [all] the mortals in the cosmos and over its lives irrational, bent his face downwards through the Harmony, breaking right through its strength, and showed to downward Nature God’s fair form.
And when she saw that Form of beauty which can never satiate, and him who [now] possessed within himself each single energy of [all seven] Rulers as well as God’s own Form, she smiled with love; for it was as though she hadd seen the image of Man’s fairest form upon her Water, his shadow on her Earth.
He in turn beholding the form like to himself, existing in her, in her Water, loved it and willed to live in it; and with the will came act, and [so] he vivified the form devoid of reason.
And Nature took the object of her love and wound herself completely around him, and they were intermingled, for they were lovers.
15. And this is why beyond all creatures on the earth man is twofold; mortal because of body, but because of the essential man immortal.
Though deathless and possessed of sway over all, yet doth he suffer as a mortal doth, subject to Fate.
Thus though above the Harmony, within the Harmony he hath become a slave. Though male-female, as from a Father male-female, and though he is sleepless from a sleepless [Sire], yet is he overcome [by sleep].
16. Thereon [I say: Teach on], O Mind of me, for I myself as well am amorous of the Word (Logos).
The Shepherd said: This is the mystery kept hid until this day.
Nature embraced by Man brought forth a wonder, oh so wonderful. For as he had the nature of the Concord of the Seven, who, as I said to thee, [were made] of Fire and Spirit – Nature delayed not, but immediately brought forth seven “men”, in correspondence with the natures of the Seven, male-female and moving in the air.
Thereon [I said]: O Shepherd, …, for now I am filled with great desire and long to hear; do not run off.
The Shepherd said: Keep silence, for not as yet have I unrolled for thee the first discourse (logoi).
Lo! I am still, I said.
17. In such wise than, as I have said, the generation of these seven came to pass. Earth was as woman, her Water filled with longing; ripeness she took from Fire, spirit from Aether. Nature thus brought forth frames to suit the form of Man.
And Man from Light and Life changed into soul and mind – from Life to soul, from Light to mind.
And thus continued all the sense-world’s parts until the period of their end and new beginnings.
18. Now listen to the rest of the discourse (Logos) which thou dost long to hear.
The period being ended, the bond that bound them all was loosened by God’s Will. For all the animals being male-female, at the same time with Man were loosed apart; some became partly male, some in like fashion [partly] female. And straightway God spake by His Holy Word (Logos):
“Increase ye in increasing, and multiply in multitude, ye creatures and creations all; and man that hath Mind in him, let him learn to know that he himself is deathless, and that the cause of death is love, though Love is all.”
19. When He said this, His Forethought did by means of Fate and Harmony effect their couplings and their generations founded. And so all things were multiplied according to their kind.
And he who thus hath learned to know himself, hath reached that Good which doth transcend abundance; but he who through a love that leads astray, expends his love upon his body – he stays in Darkness wandering, and suffering through his senses things of Death.
20. What is the so great fault, said I, the ignorant commit, that they should be deprived of deathlessness?
Thou seemest, He said, O thou, not to have given heed to what thou heardest. Did I not bid thee think?
Yea do I think, and I remember, and therefore give Thee thanks.
If thou didst think [thereon], [said He], tell me: Why do they merit death who are in Death?
It is because the gloomy Darkness is the root and base of the material frame; from it came the Moist Nature; from this the body in the sense-world was composed; and from this [body] Death doth the Water drain.
21. Right was thy thought, O thou! But how doth “he who knows himself, go unto Him”, as God’s Word (Logos) hath declared?
And I reply: the Father of the universals doth consist of Light and Life, from Him Man was born.
Thou sayest well, [thus] speaking. Light and Life is Father-God, and from Him Man was born.
If then thou learnest that thou art thyself of Life and Light, and that thou [happenest] to be out of them, thou shalt return again to Life. Thus did Man-Shepherd speak.
But tell me further, Mind of me, I cried, how shall I come to Life again…for God doth say: “The man who hath Mind in him, let him learn to know that he himself [is deathless].”
22. Have not all men then Mind?
Thou sayest well, O thou, thus speaking. I, Mind, myself am present with holy men and good, the pure and merciful, men who live piously.
[To such] my presence doth become an aid, and straightway they gain gnosis of all things, and win the Father’s love by their pure lives, and give Him thanks, invoking on Him blessings, and chanting hymns, intent on Him with ardent love.
And ere they give up the body unto its proper death, they turn them with disgust from its sensations, from knowledge of what things they operate. Nay, it is I, the Mind, that will not let the operations which befall the body, work to their [natural] end. For being door-keeper I will close up [all] the entrances, and cut the mental actions off which base and evil energies induce.
23. But to the Mind-less ones, the wicked and depraved, the envious and covetous, and those who mured do and love impiety, I am far off, yielding my place to the Avenging Daimon, who sharpening the fire, tormenteth him and addeth fire to fire upon him, and rusheth upon him through his senses, thus rendering him readier for transgressions of the law, so that he meets with greater torment; nor doth he ever cease to have desire for appetites inordinate, insatiately striving in the dark.
24. Well hast thou taught me all, as I desired, O Mind. And now, pray, tell me further of the nature of the Way Above as now it is [for me].
To this Man-Shepherd said: When the material body is to be dissolved, first thou surrenderest the body by itself unto the work of change, and thus the form thou hadst doth vanish, and thou surrenderest thy way of life, void of its energy, unto the Daimon. The body’s senses next pass back into their sources, becoming separate, and resurrect as energies; and passion and desire withdraw unto that nature which is void of reason.
25. And thus it is that man doth speed his way thereafter upwards through the Harmony.
To the first zone he gives the Energy of Growth and Waning; unto the second [zone], Device of Evils [now] de-energized; unto the third, the Guile of the Desires de-energized; unto the fourth, his Domineering Arrogance, [also] de-energized; unto the fifth, unholy Daring and the Rashness of Audacity, de-energized; unto the sixth, Striving for Wealth by evil means, deprived of its aggrandizement; and to the seventh zone, Ensnaring Falsehood, de-energized.
26. And then, with all the energisings of the harmony stript from him, clothed in his proper Power, he cometh to that Nature which belongs unto the Eighth, and there with those-that-are hymneth the Father.
They who are there welcome his coming there with joy; and he, made like to them that sojourn there, doth further hear the Powers who are above the Nature that belongs unto the Eighth, singing their songs of praise to God in language of their own.
And then they, in a band, go to the Father home; of their own selves they make surrender of themselves to Powers, and [thus] becoming Powers they are in God. This the good end for those who have gained Gnosis – to be made one with God.
Why shouldst thou then delay? Must it not be, since thou hast all received, that thou shouldst to the worthy point the way, in order that through thee the race of mortal kind may by [thy] God be saved?
27. This when He had said, Man-Shepherd mingled with the Powers.
But I, with thanks and blessings unto the Father of the universal [Powers], was freed, full of the power he had poured into me, and full of what He had taught me of the nature of the All and of the loftiest Vision.
And I began to preach unto men the Beauty of Devotion and of Gnosis:
O ye people, earth-born folk, ye who have given yourselves to drunkenness and sleep and ignorance of God, be sober now, cease from your surfeit, cease to be glamoured by irrational sleep!
28. And when they heard, they came with one accord. Whereon I say:
Ye earth-born folk, why have ye given yourselves up to Death, while yet ye have the power of sharing Deathlessness? Repent, O ye, who walk with Error arm in arm and make of Ignorance the sharer of your board; get ye out from the light of Darkness, and take your part in Deathlessness, forsake Destruction!
29. And some of them with jests upon their lips departed [from me], abandoning themselves unto the Way of Death; others entreated to be taught, casting themselves before my feet.
But I made them arise, and I became a leader of the Race towards home, teaching the words (logoi), how and in what way they shall be saved. I sowed in them the words (logoi) of wisdom; of Deathless Water were they given to drink.
And when even was come and all sun’s beams began to set, I bade them all give thanks to God. And when they had brought to an end the giving of their thanks, each man returned to his own resting place.
30. But I recorded in my heart Man-Shepherd’s benefaction, and with my every hope fulfilled more than rejoiced. For body’s sleep became the soul’s awakening, and closing of the eyes – true vision, pregnant with Good my silence, and the utterance of my word (logos) begetting of good things.
All this befell me from my Mind, that is Man-Shepherd, Word (Logos) of all masterhood, by whom being God-inspired I came unto the Plain of Truth. Wherefore with all my soul and strength thanksgiving give I unto Father-God.
31. Holy art Thou, O God, the universals’ Father.
Holy art Thou, O God, whose Will perfects itself by means of its own Powers.
Holy art Thou, O God, who willeth to be known and art known by Thine own.
Holy art Thou,who didst by Word (Logos) make to consist the things that are.
Holy art Thou, of whom All-nature hath been made an image.
Holy art Thou, whose Form Nature hath never made.
Holy art Thou, more powerful than all power.
Holy art Thou, transcending all pre-eminence.
Holy Thou art, Thou better than all praise.
Accept my reason’s offerings pure, from soul and heart for aye stretched up to Thee, O Thou unutterable, unspeakable, Whose Name naught but the Silence can express.
32. Give ear to me who pray that I may never of Gnosis fail, [Gnosis] which is our common being’s nature; and fill me with Thy Power, and with this Grace [of Thine], that I may give the Light to those in ignorance of the Race, my Brethren, and Thy Sons.
For this cause I believe, and I bear witness; I go to Life and Light. Blessed art Thou, O Father. Thy Man would holy be as Thou art holy, even as Thou gave him Thy full authority [to be].
Timaeus by Plato – Free Ebook
where to find them
On the Origin of the World – Nag Hammadi Scriptures International Edition edited by Marvin Meyer page 199
The Nature of the Rulers – as above page 187
The Secret Book of John – as above page 103
http://armageddonconspiracy.co.uk/The-Divine-Suicide(1862865).htm – for some reason this link isn’t showing up properly but it works if it is c&p’d into a browser. The website is http://armageddonconspiracy.co.uk
This post will be updated from time to time.
ON THE ORIGIN OF THE WORLD
(The ‘Untitled Text’)
Translated by Hans-Gebhard Bethge and Bentley Layton
Seeing that everybody, gods of the world and mankind, says that nothing existed prior to chaos, I, in distinction to them, shall demonstrate that they are all mistaken, because they are not acquainted with the origin of chaos, nor with its root. Here is the demonstration.
How well it suits all men, on the subject of chaos, to say that it is a kind of darkness! But in fact it comes from a shadow, which has been called by the name ‘darkness’. And the shadow comes from a product that has existed since the beginning. It is, moreover, clear that it existed before chaos came into being, and that the latter is posterior to the first product. Let us therefore concern ourselves with the facts of the matter; and furthermore, with the first product, from which chaos was projected. And in this way the truth will be clearly demonstrated.
After the natural structure of the immortal beings had completely developed out of the infinite, a likeness then emanated from Pistis (Faith); it is called Sophia (Wisdom)¹. It exercised volition and became a product resembling the primeval light. And immediately her will manifested itself as a likeness of heaven, having an unimaginable magnitude; it was between the immortal beings and those things that came into being after them, like […]: she (Sophia) functioned as a veil dividing mankind from the things above.
Now the eternal realm (aeon) of truth has no shadow outside it, for the limitless light is everywhere within it. But its exterior is shadow, which has been called by the name ‘darkness’. From it, there appeared a force, presiding over the darkness. And the forces that came into being subsequent to them called the shadow ‘the limitless chaos’. From it, every kind of divinity sprouted up […] together with the entire place, so that also, shadow is posterior to the first product. It was <in> the abyss that it (shadow) appeared, deriving from the aforementioned Pistis.
Then shadow perceived there was something mightier than it, and felt envy; and when it had become pregnant of its own accord, suddenly it engendered jealousy. Since that day, the principle of jealousy amongst all the eternal realms and their worlds has been apparent. Now as for that jealousy, it was found to be an abortion without any spirit in it. Like a shadow, it came into existence in a vast watery substance. Then the bile that had come into being out of the shadow was thrown into a part of chaos. Since that day, a watery substance has been apparent. And what sank within it flowed away, being visible in chaos: as with a woman giving birth to a child – all her superfluities flow out; just so, matter came into being out of shadow, and was projected apart. And it did not depart from chaos; rather, matter was in chaos, being in a part of it.
And when these things had come to pass, then Pistis came and appeared over the matter of chaos, which had been expelled like an aborted fetus – since there was no spirit in it. For all of it (chaos) was limitless darkness and bottomless water. Now when Pistis saw what had resulted from her defect, she became disturbed. And the disturbance appeared, as a fearful product; it rushed to her in the chaos. She turned to it and blew into its face in the abyss, which is below all the heavens.
And when Pistis Sophia desired to cause the thing that had no spirit to be formed into a likeness and to rule over matter and over all her forces, there appeared for the first time a ruler, out of the waters, lion-like in appearance, androgynous, having great authority within him, and ignorant of whence he had come into being. Now when Pistis Sophia saw him moving about in the depth of the waters, she said to him, “Child, pass through to here,” whose equivalent is ‘yalda baoth’.
Since that day, there appeared the principle of verbal expression, which reached the gods and the angels and mankind. And what came into being as a result of verbal expression, the gods and the angels and mankind finished. Now as for the ruler Yaltabaoth, he is ignorant of the force of Pistis: he did not see her face, rather he saw in the water the likeness that spoke with him. And because of that voice, he called himself ‘Yaldabaoth’. But ‘Ariael’ is what the perfect call him, for he was like a lion. Now when he had come to have authority over matter, Pistis Sophia withdrew up to her light.
When the ruler saw his magnitude – and it was only himself that he saw: he saw nothing else, except for water and darkness – then he supposed that it was he alone who existed. His […] was completed by verbal expression: it appeared as a spirit moving to and fro upon the waters. And when that spirit appeared, the ruler set apart the watery substance. And what was dry was divided into another place. And from matter, he made for himself an abode, and he called it ‘heaven’. And from matter, the ruler made a footstool, and he called it ‘earth’.
Next, the ruler had a thought – consistent with his nature – and by means of verbal expression he created an androgyne. He opened his mouth and cooed to him. When his eyes had been opened, he looked at his father, and he said to him, “Eee!” Then his father called him Eee-a-o (‘Yao’). Next he created the second son. He cooed to him. And he opened his eyes and said to his father, “Eh!” His father called him ‘Eloai’. Next, he created the third son. He cooed to him. And he opened his eyes and said to his father, “Asss!” His father called him ‘Astaphaios’. These are the three sons of their father.
Seven appeared in chaos, androgynous. They have their masculine names and their feminine names.
The feminine name is Pronoia (Forethought) Sambathas, which is ‘week’.
And his son is called Yao: his feminine name is Lordship.
Sabaoth: his feminine name is Deity.
Adonaios: his feminine name is Kingship.
Elaios: his feminine name is Jealousy.
Oraios: his feminine name is Wealth.
And Astaphaios: his feminine name is Sophia (Wisdom).
These are the seven forces of the seven heavens of chaos. And they were born androgynous, consistent with the immortal pattern that existed before them, according to the wish of Pistis: so that the likeness of what had existed since the beginning might reign to the end. You will find the effect of these names and the force of the male entities in the Archangelic (Book) of the Prophet Moses, and the names of the female entities in the first Book of Noraia.
Now the prime parent Yaldabaoth, since he possessed great authorities, created heavens for each of his offspring through verbal expression – created them beautiful, as dwelling places – and in each heaven he created great glories, seven times excellent. Thrones and mansions and temples, and also chariots and virgin spirits up to an invisible one and their glories, each one has these in his heaven; mighty armies of gods and lords and angels and archangels – countless myriads – so that they might serve. The account of these matters you will find in a precise manner in the first Account of Oraia.
And they were completed from this heaven to as far up as the sixth heaven, namely that of Sophia. The heaven and his earth were destroyed by the troublemaker that was below them all. And the six heavens shook violently; for the forces of chaos knew who it was that had destroyed the heaven that was below them. And when Pistis knew about the breakage resulting from the disturbance, she sent forth her breath and bound him and cast him down into Tartaros. Since that day, the heaven, along with its earth, has consolidated itself through Sophia the daughter of Yaldabaoth, she who is below them all.
Now when the heavens had consolidated themselves along with their forces and all their administration, the prime parent became insolent. And he was honored by all the army of angels. And all the gods and their angels gave blessing and honor to him. And for his part, he was delighted and continually boasted, saying to them, “I have no need of anyone.” He said, “It is I who am God, and there is no other one that exists apart from me.” And when he said this, he sinned against all the immortal beings who give answer. And they laid it to his charge….
© think-and-discern.com 2014
From my own studies of the NHL (even if somewhat limited) I know that John Lamb Lash was wrong when he described the Archons as ’embryonic’ and then equated them to ‘Alien Greys’ in his work Not in His Image. Here JLL refers to them again that way :http://www.bibliotecapleyades.net/vida_alien/alien_archons02.htm
Why would he do that? Was it accidental or intentional? ETs and Aliens are in the news at the moment both in the main-stream and alternative. Someone puts the idea or suggestion out there either innocently or not and it sprouts legs and gallops off around the world! 🙂
For the record AEONS are described as embryonic!
Another reminder to stop following blindly!
NHL available to read on line:
Related background to JLL and his early marriage to Jan Kerouac
http://biblehub.com/greek/758.htm ~ Strong’s Greek definition of ‘Archon’
archón: ruler, chief
Original Word: ἄρχων, οντος, ὁ
Part of Speech: Noun, Masculine
Phonetic Spelling: (ar’-khone)
Short Definition: a ruler, prince, leader
Definition: a ruler, governor, leader, leading man; with the Jews, an official member (a member of the executive) of the assembly of elders.
Gnostic Archons = Aliens?
Posted on June 20, 2008
Ah, our first foray into the weird, wonderful world of John Lamb Lash. For those of you unfamiliar with Lash, he is a modern Gnostic. No, I’m not going to pick on Gnosticism. I am going to pick on Lash’s Gnostic nonsense at a specific point.”
see also comments section.
(more to add to this)
Gnostic Archons = Aliens? Part 2 on John Lamb Lash’s Theory
At any rate, in my first post on this topic, I quoted John Lamb Lash’s online article on this subject. Specifically, Lash makes this claim:
“Physical descriptions of Archons occur in several Gnostic codices. Two types are clearly identified: a neonate or embryonic type, and a draconic or reptilian type. Obviously, these descriptions fit the Greys and Reptilians of contemporary reports to a T. Or I should say, to an ET” (emphasis mine).
Really? Can we test this claim? Sure – and it’s easy.”
Gnostic Archons = Aliens? Part 3 (of 3) on John Lamb Lash’s Theory
….As you may recall, in the first video (Part 2 of this series), I searched for terms Lash uses (embryonic, reptilian, fetal, etc.) to claim that the Gnostic texts from Nag Hammadi describe the “Greys” — the little Grey aliens we know from TV and film that have big heads, slanted eyes, etc. The argument is that the Greys’ appearance is consistent with terms like those Lash allegedly finds for the Gnostic archons in the Gnostic texts. Watch the first video if you want to see what’s really there (or not there).
In this video, I reverse the approach and look for all occurrences of the term “archons” in the Gnostic library from Nag Hammadi. Are they described as Lash suggests? Nope. And more than that, I’ll actually show you a passage that denies Lash’s view.
See also comments
And there’s an interesting dialogue in the comments here between Michael Heiser and John Lamb Lash:-
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POIMANDRES (and other sacred texts)
See also ‘Corpus Gnostica’ a novel by Brent Paris and http://www.corpusgnostica.com/blog/
Read it here:- http://facstaff.uww.edu/hoganj/urizen1.htm
Commentary on Book of Urizen here:- http://www.deliriumsrealm.com/william-blake-book-of-urizen/