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Related “A Simonian Origin for Christianity” – by Roger Parvus
To comply with the wishes of vridar
…please make it clear that I may not personally endorse other views on the site or blog where it is posted.
See also “The Great Declaration of Simon Magus” Introduction and Translation by Robert Price at thegodabovegod.com
Narrative of Joseph of Arimathea, That Begged the Lord’s Body; In Which Also He Brings In the Cases of the Two Robbers.
Alternative with commentary
From The Key of David by Warder Cresson (Michael Boaz Israel ben Abraham).
* RELIGION OF MONARCHIES–“We may well say that despotism cannot be sustained without an established religion, an union of Church and State. A government tolerating freedom of opinion in religion, must tolerate freedom of opinion in politics; for as religion comprehends duties to society as well as to God, and as rights and duties in society are correlative, freedom in religion necessarily leads to freedom in everything else. All great despots have understood this, and have, therefore, always endeavored to surround themselves with an “odor of sanctity,” by courting a connection between religion and politics. For this purpose Constantine the Great professed Christianity, made it the religion of the Roman Empire; and, to counteract its free tendencies, he corrupted it with the old State religion, that Heathen Mythology in which he had been educated. He, therefore, converted the Pantheon into a Church, gave to all its statues of gods and demigods and goddesses the nicknames of he and she saints, stuck up an old statue of Jupiter as an image of St. Peter, and changed all the fast and feast days of the gods in the Calendar to Saints’ Days. Diana became the Virgin Mary, Venus, Mary Magdalene, and Minerva, so handy with her needle, was metamorphosed into Saint Dorcas, the patroness of sewing societies. Thus Christianity, which is purely spiritual, (they say,) which tolerates no idolatry, which places no human intermediaries (except Jesus) between God and man, was defiled with the grossness of the very superstitions which it was sent to dispel, to enable a crafty politician to stupefy mankind for the purpose of governing them absolutely.”
From the Journal of the Western Mystery Tradition No 25, Vol. 3. Autumnal Equinox 2013 http://www.jwmt.org/v3n25/rivera.html
On the Origin of the World (Codex II) of the Nag Hammadi Library, is dominated by a compendium of influences including Manichean, Valentinian, Sethian, Ophite, Egyptian, Hermetic (Pagan Gnosis), Jewish apocalyptic apocrypha (Enoch and Jubilees), magic and astrology, and last but not least, and as the primary focus of this paper, the Orphic and Hellenistic mysteries. Yet, despite the variety of different influences, it still retains a particular Gnostic flavor—written persuasively as an academic essay, to not only attract potential adherents to the Gnostic religion but also to defend the Gnostic world-view in a distanced and factual manner. These references and allusions to other, non-Gnostic works, are employed to lend weight to the author’s message. Because of the juxtaposition of eclectic influences and even the citation of other texts, which are now lost to us, they seem to point to a school in Alexandria, Egypt as a place of origination……. cont’d at the link above.