Where Do Demons Come From? ~ Michael S Heiser

https://blog.logos.com/2015/10/where-do-demons-come-from/

Excerpt:

Everyone familiar with the Bible knows it talks about angels and demons. But most would be surprised to learn that there’s no verse in the Bible that explains where demons came from. Christians typically assume that demons are fallen angels, cast from heaven with Satan (the Devil) right before the temptation of Adam and Eve. But guess what? There’s no such story in the Bible. The only description of anything like that is in Revelation 12:9—but the occasion for that whole episode was the birth of the messiah (Rev 12:4-6), an event long after Adam and Eve. The idea of a primeval fall of angels actually comes from church tradition and the great English poet John Milton in his epic Paradise Lost.

Continued at the link above

Lilith, Adam’s Intended “Wife” ~ Patai

Screen Shot 2015-12-05 at 22.12.11

Source for image

 

http://www.godawa.com/chronicles_of_the_nephilim/Articles_By_Others/Patai-Lilith.pdf

NO SHE-DEMON has ever achieved as fantastic a career as Lilith, who started out from the lowliest of origins, was a failure as Adam’s intended wife, became the paramour of lascivious spirits, rose to be the bride of Samael the demon King, ruled as the Queen of Zemargad and Sheba, and finally ended up as the consort of God himself. The main features of Lilith’s mythical biography first appear in Sumerian culture about the middle of the 3rd millennium B.C. What she meant for the Biblical Hebrews can only be surmised, but by the Talmudic period (second to fifth centuries A.D.) she was a fully developed evil she-demon, and during the Kabbalistic age (thirteenth to sixteenth centuries) she rose to the high position of queenly consort at God’s side.

THE BACKGROUND
The earliest mention of a she-demon whose name is similar to that of Lilith is found in the Sumerian king list which dates from around 2400 B.C. It states that the father of the great hero Gilgamesh was a Lillu-demon. The Lillu was one of four demons belonging to a vampire or incubi-succubaeclass. The other three were Lilitu (Lilith), a she-demon; Ardat Lili (or Lilith’s handmaid), who visited men by night and bore them ghostly children; and Irdu Lili, who must have been her male
counterpartand used to visit women and beget children by them.’ Originally these were storm-demons,but, because of a mistaken etymology, they came to be regarded as night-demons.2
Lilith’s epithet was “the beautiful maiden,” but she was believed to have been a harlot and a vampire who, once she chose a lover, would never let him go, without ever giving him real satisfaction. She was unable to bear children and had no milk in her breasts.3According to the Sumerian epic Gilgamesh and the Huluppu Tree (dating from around 2000 B.C.) Lilith (Lillake) built her house in the midst of the Huluppu (willow) tree which had been planted on the bank of the Euphrates in the days of creation. A dragon set up its nest at the base of the tree, and the Zu-bird placed his young in its crown. Gilgamesh slays the dragon with his huge bronze axe, whereupon the Zu-bird flees with his young to the mountain, and Lilith, terror-strickent,earsdown her house and escapesto the desert.4
A Babylonian terracotta relief, roughly contemporary with the above poem, shows in what form Lilith was believed to appear to human eyes. She is slender, well shaped, beautiful, and nude, with wings and owl-feet. She stands erect on two reclining lions which are turned away from each other and are flanked by owls. On her head she wears a cap embellished by several pairs of horns. In her hand she holds a ring-and-rodcombination.5

Evidently, this is no longer a lowly she-demon, but a goddess who tames wild beasts and, as shown by the owls on the reliefs, rules by night.
In the course of the ensuing centuries Lilith’s shape changed again. A seventh- century B.C. tablet found at Arslan Tash in northern Syria shows her as a winged sphinx across whose body is written the following inscription in the Phoenician- Canaanite dialect:
296 Vol. 77, No. 306 Journal of American Folklore Oct.-Dec., I964
O, Flyer in a dark chamber, Go away at once, O Lili! 6
These lines are part of an incantation text used to help women in childbirth- one of many extant from the period of the Assyrian Empire and the new Babylonian Kingdom-and they show that by that time the myth of Lilith had all the major features which were elaborated to their fill two thousand years later by Kabbalistic Judaism.
ISAIAH34:14
One brief reference to Lilith, and a doubtful one at that, is all that is found in the entire Bible. Isaiah, in describing Yahweh’s day of vengeance, when the land will be turned into a desolate wilderness, says:
The wild-cat shall meet with the jackals

And the satyr shall cry to his fellow,

Yea,Lilith shall repose there
And find her a place of rest.7
The Mesopotamian and North Syrian material surveyed above supplies the background to this prophetic allusion. Evidently, Lilith was a well known she-demon in Israel of the eighth century B.C., whose name only had to be mentioned to conjure up the beliefs current about her. That she is said to find a place of rest in the desert seems to tie in with the episode recorded in the Sumerian Gilgamesh fragment- after Lilith  the desert,she evidently found repose there.

read on

Related The Lilith Myth from gnosis.org

Looking for Lilith

Eden’s Eve, Her Pre-Biblical Origins: Mesopotamia P.1 ~ Youtube

Uploaded on Oct 1, 2009
Professional PhD Scholars since 1898 have proposed that Eve has several pre-biblical protagonists in earlier Mesopotamian myths: (1) Shamhat/Ukhat and (2) Inanna/Ishtar of the Epic of Gilgamesh, and (3) NinTi of the Sumerian Paradise called Dilmun. Click on the below urls for more information:
http://tinyurl.com/ya9vr99
http://tinyurl.com/ybfqrqm
http://tinyurl.com/ya2ct9y
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Gilgamesh The Hunter ~ Ralph Ellis

http://www.edfu-books.com/gilgamesh.html

Gilgamesh is the ancient Sumerian epic, written some 4,000 years ago and rediscovered only in the nineteenth century. It is a story that has echoes of the biblical Old Testament, with its graphic details of the flood and the formation of mankind from the dust of the earth. The bulk of the story is devoted to the king of Sumer known as Gilgamesh and his epic quest into the mystical forests of cedar where he performs many heroic deeds. The epic of Gilgamesh is thought to be the earliest heroic story ever written in the world, but the historians may be up to 600 years adrift in this calculation, as their chronology is founded on a misinterpretation of what the story is really about. Historians have generally translated the tale as being a literal epic of this Sumerian king making his mark on the world, but I think that they may be in error here.

 

© 1998, 1999 by R. Ellis

Read on at the above link

The Epic of Gilgamesh ~ pdf

Assyrian International News Agency

Books Online

http://www.aina.org

http://www.aina.org/books/eog/eog.pdf

PROLOGUE

GILGAMESH KING IN URUK

I WILL proclaim to the world the deeds of Gilgamesh. This was the man to whom all things were known; this was the king who knew the countries of the world. He was wise, he saw mysteries and knew secret things, he brought us a tale of the days before the flood. He went on a long journey, was weary, worn-out with labour, returning he rested, he engraved on a stone the whole story.

When the gods created Gilgamesh they gave him a perfect body. Shamash the glorious sun endowed him with beauty, Adad the god of the storm endowed him with courage, the great gods made his beauty perfect, surpassing all others, terrifying like a great wild bull. Two thirds they made him god and one third man.

In Uruk he built walls, a great rampart, and the temple of blessed Eanna for the god of the firmament Anu, and for Ishtar the goddess of love. Look at it still today: the outer wall where the cornice runs, it shines with the brilliance of copper; and the inner wall, it has no equal. Touch the threshold, it is ancient. Approach Eanna the dwelling of Ishtar, our lady of love and war, the like of which no latter-day king, no man alive can equal. Climb upon the wall of Uruk; walk along it, I say; regard the foundation terrace and examine the. masonry: is it not burnt brick and good? The seven sages laid the foundations.

cont’d at the link above.

Related

http://www.bibleorigins.net/EveasShamhatoftheEpicofGilgamesh.html